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We Have Surely Seen: The Light of a Tzaddik

Bereishis 26:28
וַיֹּאמְרוּ רָאוֹ רָאִינוּ כִּי־הָיָה יְהוָה עִמָּךְ וַנֹּאמֶר תְּהִי נָא אָלָה בֵּינוֹתֵינוּ בֵּינֵינוּ וּבֵינֶךָ וְנִכְרְתָה בְרִית עִמָּךְ
They said, “We have surely seen that Hashem was with you, and we said: Let there now be an oath between us, between us and you, and let us make a covenant with you.”
12“We have surely seen that Hashem was with you.” This seems to follow from what we explained on the verse “He saw, and he ran toward them”:1 the guests lit up Avraham's mind. When a person gazes at a tzaddik, added light comes upon him; that is why Chazal said, “A person is obligated to greet his teacher on the festival.”2 Because his mind lit up, Avraham understood that his guests were tzaddikim, and so “he ran toward them.” This explains the doubled wording here, ra'o ra'inu, “seeing, we saw.” Avimelech and his men were saying: through seeing you, another sight was added to us; as we gazed at the radiance of your holiness, the eye of our mind lit up, and a great light was added to us. So the verse finishes, “that Hashem was with you”: because the Shechinah rested on you, that is what lit our minds: we were gazing at a holy man on whom the holiness of Hashem rests. And so we came to attach ourselves to you, sensing your righteousness.
רָאוֹ רָאִינוּ כִּי הָיָה ה' עִמָּךְ (בראשית כו, כח). נִרְאֶה עַל פִּי מַה שֶׁבֵּאַרְנוּ בְּפָרָשַׁת וַיַּרְא (בראשית יח, ב) וַיַּרְא וַיָּרָץ לִקְרָאתָם, שֶׁהֵאִירוּ שִׂכְלוֹ, כִּי כְּשֶׁאָדָם מִסְתַּכֵּל בַּצַּדִּיק נִיתְוַסֵּף בְּהִירוּת עַל הָאָדָם שֶׁעַל זֶה אָמְרוּ חֲכָמֵינוּ ז"ל (ראש השנה טז:) חַיָּיב אָדָם לְהַקְבִּיל פְּנֵי רַבּוֹ בָּרֶגֶל, וּמֵחֲמַת זֶה הֵבִין אַבְרָהָם שֶׁהֵם צַדִּיקִים לָזֶה וַיָּרָץ לִקְרָאתָם עַיֵּין שָׁם. וְזֶהוּ שֶׁכָּתַב כָּאן רָאוֹ רָאִינוּ, כֶּפֶל לָשׁוֹן, כְּלוֹמַר עַל יְדֵי רְאִיָּה שֶׁלְּךָ שֶׁרָאִינוּ אוֹתְךָ נִיתְוַסֵּף לָנוּ רְאִיָּה אַחֶרֶת שֶׁבְּהִסְתַּכְּלוּתֵינוּ בְּזִיו קְדוּשָּׁתֶךָ הֵאִיר עֵין שִׂכְלוֹתֵינוּ וּבְהִירוּת גָּדוֹל נִיתְוַסֵּף לָנוּ. וְלָזֶה גָּמַר אוֹמֶר הַכָּתוּב כִּי הָיָה ה' עִמָּךְ, שֶׁהַשְׁרָאַת שְׁכִינָה עָלֶיךָ לָזֶה הֵאִיר עֵין שְׂכָלֵינוּ שֶׁהִסְתַּכַּלְנוּ בְּאָדָם קָדוֹשׁ שֶׁקְּדוּשַּׁת ה' עָלָיו וּמֵחֲמַת זֶה בָּאנוּ לְדַבֵּק בְּךָ בְּהַרְגָּשָׁתֵינוּ צִדְקוֹתֶיךָ:
  1. Bereishis 18:2; Kedushas Levi, Vayeira. ↩
  2. Rosh Hashanah 16b. ↩
In shortGazing at a tzaddik on whom the Shechinah rests lights up the mind; that second sight is the doubled “seeing, we saw,” and it drew Avimelech and his men to Yitzchak.
Takeaway

When we go to see a tzaddik or our teacher, the light we receive is real: gazing at one on whom the Shechinah rests can light up the eye of our mind. Chazal made greeting one's teacher on the festival an obligation for this reason, and we can go with that in mind, ready to attach ourselves to the holiness we see.

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