A Word That Shines: The Teivah of Speech
Rashi says the tzohar Noach made for the ark was a precious stone that gave them light. Why should a gem in an ark matter to us, who build no ark? And why must the ark be finished “to a cubit above”?
Name a tzaddik: tap for who he wasTitle a sefer
- Rashi on Bereishis 6:16, who gives two views: some say a window, and some say a precious stone that gave them light. R' Elimelech takes the second. ↩
- Rashi on Bereishis 6:16, on “to a cubit.” ↩
R’ Elimelech reads the instructions for the ark as instructions for speech. Rashi says the tzohar was a precious stone that gave light, and teivah, ark, is also the Hebrew for a word. So every word a person brings out of his mouth should give off a great light, like that stone. The ark was finished “to a cubit above,” its roof narrowing to a single ammah, and that one cubit hints at complete unity: the tzaddik must walk in complete unity in the upper worlds.
Each word that leaves our mouth is a teivah, and R' Elimelech asks that it give off light like a precious stone. Before we speak, we can ask whether this word will shine; and of the tzaddik he expects more, to walk in complete unity in the upper worlds.
Learn this in the merit of Rebbe Elimelech of Lizhensk. His yahrzeit and life ›
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