Zechusamזכותם More
Noam Elimelech · Parshas Vayeira · Maamar ה From the Torah ofRebbe Elimelech of Lizhenskרבי אלימלך מליז'נסקProfile ›

Chosen and Brought Near: Still Only in the Courtyard

Tehillim praises the one Hashem chooses and brings near “to dwell in Your courts.” Why only the courts, the courtyard outside, and not the house itself? What kind of tzaddik does the verse mean, and what has it to do with Avraham sitting at the entrance of his tent?

Tehillim 65:5
אַשְׁרֵי תִּבְחַר וּתְקָרֵב יִשְׁכֹּן חֲצֵרֶיךָ נִשְׂבְּעָה בְּטוּב בֵּיתֶךָ קְדֹשׁ הֵיכָלֶךָ
Fortunate is the one You choose and bring near to dwell in Your courts; may we be sated with the goodness of Your house, the holiness of Your palace.
11Or “Fortunate is the one You choose …” may speak of the tzaddik's humility. There are three kinds of tzaddikim. One tzaddik's soul longs and burns to serve Hashem, blessed be He, but some hindrance in him keeps him from raising himself and growing strong in His service. Another serves Hashem with Torah and prayer, but he knows it: he is aware that he serves Hashem and regards himself as a servant of Hashem. And another truly serves Hashem, yet in all the service he does he regards himself as not serving at all, as only a beginner in His service. This third is the one of whom it says, “Hashem appeared to him … while he was sitting at the entrance of the tent in the heat of the day.”1 He sat “at the entrance of the tent”: in his own eyes he was only at the entrance of the tent of holiness. “In the heat of the day” means something as clear to him as the sun: in the simplicity of his heart it was settled beyond doubt that he was only a beginner. That is “Fortunate is the one You choose and bring near”: You, Hashem, choose him and bring him near, and still he is not important in his own eyes. It seems to him that he only “dwells in Your courts,” in the courtyard in front of the house, and has not entered into holiness at all. So the true tzaddik always thinks. This is easy to understand.
אוֹ יֹאמַר "אַשְׁרֵי תִּבְחַר כּוּ'", דְּהִנֵּה יֵשׁ ג' גַּוְונֵי צַדִּיקִים, יֵשׁ צַדִּיק אֲשֶׁר נַפְשׁוֹ חוֹשֵׁק וּמִתְלַהֵב לַעֲבוֹד השי"ת ב"ה אֶלָּא שֶׁאֵין יָכוֹל לְהַעֲלוֹת עַצְמוֹ וּלְהִתְחַזֵּק בַּעֲבוֹדָתוֹ יִתְ' מֵחֲמַת אֵיזֶה מְנִיעָה שֶׁבּוֹ, וְיֵשׁ צַדִּיק שֶׁהוּא עוֹבֵד השי"ת בַּתּוֹרָה וּבִתְפִילָּה רַק שֶׁהוּא יוֹדֵעַ מִזֶּה שֶׁהוּא עוֹבֵד הַשֵּׁם וּמַחֲזִיק עַצְמוֹ לְעוֹבֵד הַשֵּׁם, וְיֵשׁ צַדִּיק שֶׁעוֹבֵד בֶּאֱמֶת להשי"ת וּבְכָל עֲבוֹדָתוֹ שֶׁעוֹבֵד מַחֲזִיק עַצְמוֹ שֶׁאֵינוֹ עוֹבֵד כְּלָל שֶׁאֵינוֹ אֶלָּא כְּמַתְחִיל בַּעֲבוֹדָתוֹ יִתְעַלֶּה, וְזֶהוּ "וַיֵּרָא" כנ"ל, "וְהוּא יוֹשֵׁב פֶּתַח הָאֹהֶל" כנ"ל, שֶׁהָיָה נִדְמֶה בְּעֵינָיו שֶׁאֵינוֹ אֶלָּא עַל פֶּתַח הָאוֹהֶל הַקְּדוּשָּׁה, "כְּחוֹם הַיּוֹם" פֵּירוּשׁוֹ ג"כ כנ"ל, שֶׁהָיָה מוּחְלָט אֶצְלוֹ בְּתוֹם לְבָבוֹ שֶׁאֵינוֹ אֶלָּא כְּמַתְחִיל. וְזֶהוּ "אַשְׁרֵי תִּבְחַר וּתְקָרֵב", ר"ל שֶׁאַתָּה הַשֵּׁם בּוֹחֵר בּוֹ וּמְקָרְבוֹ ואעפ"כ בְּעֵינֵי עַצְמוֹ אֵינוֹ חָשׁוּב, וְדוֹמֶה לוֹ שֶׁאֵינוֹ אֶלָּא "שׁוֹכֵן חֲצֵרֶיךָ", הַיְינוּ בֶּחָצֵר שֶׁלִּפְנֵי הַבַּיִת, שֶׁלֹּא נִכְנַס כְּלָל אֶל הַקְּדוּשָּׁה, כֵּן חוֹשֵׁב הַצַּדִּיק הָאֲמִתִּי תָּמִיד. וק"ל.
  1. Bereishis 18:1. ↩
In shortOf three kinds of tzaddikim, the highest serves truly yet feels he is only a beginner, still in the courtyard; this is the one Hashem chooses and brings near.
The maamar as a whole

R’ Elimelech describes three kinds of tzaddikim. One longs and burns to serve Hashem, but some hindrance in him holds him back. Another serves with Torah and prayer but knows it, counting himself a servant of Hashem. The third truly serves, yet in all his service regards himself as not serving at all, only a beginner. He is Avraham “sitting at the entrance of the tent,” in his own eyes only at the threshold of holiness, “in the heat of the day,” for it was as clear to him as the sun. Hashem chooses him and brings him near, yet he feels he only dwells “in Your courts,” in the courtyard before the house, and has not entered holiness at all. So the true tzaddik always thinks.

Takeaway

However long we have served Hashem, we can stand before Him as beginners, as though still in the courtyard and not yet inside. This, says R' Elimelech, is how the true tzaddik always thinks, and it is such a person whom Hashem chooses and brings near.

The daily tzaddik · freeA tzaddik, a torah and a story, every morning.A short email with the day's yahrzeit, his torah and a story. Never on Shabbos or Yom Tov. Unsubscribe in one click.

Learn this in the merit of Rebbe Elimelech of Lizhensk. His yahrzeit and life ›

All of Noam Elimelech

More on Parshas Vayera

See all ›

English translation, notes and summaries © Zechusam.