Darkened Eyes: Faith Restored Through Tzaddikim
Shabbos 21b
בָּדְקוּ וְלֹא מָצְאוּ אֶלָּא פַּךְ אֶחָד שֶׁל שֶׁמֶן שֶׁהָיָה מֻנָּח בְּחוֹתָמוֹ שֶׁל כֹּהֵן גָּדוֹל, וְלֹא הָיָה בּוֹ אֶלָּא לְהַדְלִיק יוֹם אֶחָד, וְנַעֲשָׂה בּוֹ נֵס וְהִדְלִיקוּ מִמֶּנּוּ שְׁמוֹנָה יָמִים
They searched and found only one cruse of oil lying with the seal of the Kohen Gadol, and it held only enough to light for one day. A miracle was done with it, and they lit from it for eight days.
35On the question that there was no miracle on the first night, since the cruse held enough to light, see the holy words of my holy father and teacher, zt"l, zy"a [above, at the opening of the Chanukah teachings].1 The Midrash Rabbah says: “‘And darkness upon the face of the deep’: this is the kingdom of Greece, which darkened the eyes of Israel,” and said to them, “Write on the horn of the ox that you have no portion in the God of Israel.”2 It seems that the Greeks truly darkened the eyes of Israel, so that Israel would not see the light “that is bright in the skies.”3 This came through the accursed wisdom of Greece, which they brought into the hearts of Bnei Yisrael: not to believe with simple faith, only to probe with foolish speculations and accursed philosophy. As we say in Al HaNissim, wicked Greece rose against them “to make them forget Your Torah and to make them stray from the chukim of Your will.” Notice the word chukim, the decrees with no stated reason: it went so far that [Israel] denied all the principles and foundations of the faith. When the kingdom of Greece saw that its work had already borne fruit, cutting off, Heaven forbid, the name of Israel and its faith, the Greeks said to Israel, “Write on the horn of the ox that you have no portion in the God of Israel.” Afterward, when the Greeks understood that faith had been lost from Israel, and faith is Israel's whole strength and might, they said, “Now let us rise against them in war and destroy them, for now Hashem will no longer be their support, since they have lost their faith.”
[יב] עַל הַקּוּשְׁיָא הֲלֹא בַּלַּיְלָה הָרִאשׁוֹנָה לֹא הֵי' הַנֵּס כִּי הֵי' לְהַדְלִיק בְּהַפַּךְ עַיֵּין בְּדִבְרֵי קְדוּשַּׁת אאמו"ר זצללה"ה זי"ע [לעיל אות א'], עפ"י דִּבְרֵי המד"ר (בראשית) וְחוֹשֶׁךְ ע"פ תְּהוֹם זוֹ מַלְכוּת יָוָן שֶׁהֶחֱשִׁיכָה עֵינֵיהֶם שֶׁל יִשְׂרָאֵל וא"ל כִּתְבוּ עַל קֶרֶן הַשּׁוֹר שֶׁאֵין לָכֶם חֵלֶק בֶּאֱלֹקֵי יִשְׂרָאֵל. נִרְאֶה שֶׁהֶחְשִׁיכוּ מַמָּשׁ עֵינֵיהֶם שֶׁל יִשְׂרָאֵל אֲשֶׁר לֹא יִרְאוּ אוֹר בָּהִיר הוּא בַּשְּׁחָקִים מֵחֲמַת חָכְמַת יָוָן הָאֲרוּרָה, שֶׁהִכְנִיסוּ בְּלִבּוֹת בְּנֵי יִשְׂרָאֵל לְבַל לְהַאֲמִין אֱמוּנָה פְּשׁוּטָה רַק לַחְקוֹר בַּחֲקִירוֹת שׂוֹטוֹת וּבְפִלְסוֹפְיָא הָאֲרוּרָה. וְכַאֲשֶׁר אָנוּ אוֹמְרִים בְּעַל הַנִּסִּים כְּשֶׁעָמַד עֲלֵיהֶם יָוָן הָרָשָׁע לְהַשְׁכִּיחָם תּוֹרָתֶךָ וּלְהַעֲבִירָם ״מֵחוּקֵּי רְצוֹנֶךָ הַחוּקִּים דַּיְיקָא עַד שֶׁהִכְחִישׁוּ בְּכָל עִקְּרֵי וִיסוֹדֵי הָאֱמוּנָה, וְכַאֲשֶׁר רָאוּ מַלְכוּת יָוָן שֶׁכְּבָר עָשׂוּ פְּעוּלָּתָם פְּרִי לְהַכְרִית ח"ו שֵׁם יִשְׂרָאֵל וֶאֱמוּנָתָם, א"ל כִּתְבוּ עַל קֶרֶן הַשּׁוֹר שֶׁאֵין לָכֶם חֵלֶק בֶּאֱלֹקֵי יִשְׂרָאֵל. ואח"כ כְּשֶׁהֵבִינוּ שֶׁנֶּאֶבְדָה הָאֱמוּנָה מִיִּשְׂרָאֵל אֲשֶׁר זֹאת הוּא כָּל תּוֹקְפָם וּגְבוּרָתָם שֶׁל יִשְׂרָאֵל. אָמְרוּ עַתָּה נָקוֹם עֲלֵיהֶם לַמִּלְחָמָה וּנְאַבְּדֵם. אַחֲרֵי כִּי עַתָּה לֹא יְהִי' ה' עוֹד לְמִשְׁעָן לָהֶם כִּי אָבְדוּ הָאֱמוּנָה.
- His father, R' Yechiel of Alexander. He answers there that the Kohen's kindling on the first night stirred Israel to complete teshuvah. ↩
- Bereishis Rabbah 2:4; Bereishis 1:2. In the Midrash, “darkness” alone is the exile of Greece, and “upon the face of the deep” is the wicked kingdom that follows it; the Rebbe applies the whole phrase to Greece. ↩
- Iyov 37:21. ↩
In shortGreek philosophy truly darkened Israel's eyes by uprooting its simple faith, and once faith seemed gone, the Greeks thought Israel defenseless and moved to destroy it.
36But Israel was not yet widowed of its God.4 At every time, even when Klal Yisrael, Heaven forbid, sins and incurs guilt, there are still tzaddikim within it who truly believe in Hashem, to shield the generation and all of Klal Yisrael. As Chazal expound: “‘I will not reject them …’ ‘nor will I abhor them’: in the days of the Greeks, for I raised up for them Shimon HaTzaddik, and the Chashmonai and his sons, and Matisyahu the Kohen Gadol.”5 These truly believed in Hashem and in His salvation. When they rose against the Greeks in war and, with His help, blessed be His Name, won it, the people of Israel, who until then had walked in darkness, saw light.6 They saw that Hashem does not forsake His devoted ones, and that “Hashem guards the faithful.”7 They began to regret their evil deeds and thoughts until then. They believed in Hashem with complete faith and began to return to Him in complete teshuvah. They gave thanks to Hashem, for He is good, for the great miracles He had done for them to keep them alive, delivering the many into the hands of the few. Once they had done complete teshuvah, they understood well how much they had blemished, against Whom they had sinned, and how they could draw near to Him and appease Him for it all. And they put their lives at risk, for the rescue of the body is not the main thing; the rescue of the soul is the main thing, to light it with the light of His face and to save it from going down to the pit.8
אֲבָל עוֹד לֹא אַלְמָן יִשְׂרָאֵל מֵאֱלֹקָיו. כִּי בְּכָל פַּעַם אַפֵּי' כְּשֶׁהַכְּלָל יִשְׂרָאֵל ח"ו יֶחֶטְאוּ וְיֶאְשְׁמוּ עוֹד נִמְצָאִים בֵּינֵיהֶם צַדִּיקִים הַמַּאֲמִינִים בַּה' בֶּאֱמֶת לְהָגֵן עַל הַדּוֹר וְעַל כְּלַל יִשְׂרָאֵל. וְכִדְרָשַׁת חכז"ל (מגילה י"א ע"א) לֹא מְאַסְתִּים כו' וְלֹא גְעַלְתִּים בִּימֵי יְוָנִים שֶׁהֶעֱמַדְתִּי לָהֶם שִׁמְעוֹן הַצַּדִּיק וְחַשְׁמוֹנַאי וּבָנָיו וּמִתַּתֵּי' כה"ג. וְכַאֲשֶׁר הֵם הֶאֱמִינוּ בֶּאֱמֶת בַּה' וּבִישׁוּעָתוֹ וְעָמְדוּ עֲלֵיהֶם לַמִּלְחָמָה וּבְעֶזְרָתוֹ ית"ש נִצְּחוּ הַמִּלְחָמָה, עַתָּה הָעָם יִשְׂרָאֵל אֲשֶׁר הָלְכוּ עַד עַתָּה בַּחוֹשֶׁךְ רָאוּ אוֹר כִּי ה' לֹא יַעֲזוֹב חֲסִידָיו, וֶאֱמוּנִים נוֹצֵר ה', הִתְחִילוּ לְהִתְנַחֵם עַל מַעֲשֵׂיהֶם וּמַחְשְׁבוֹתָם הָרָעִים עַד עַתָּה. וְהֶאֱמִינוּ בַּד' בֶּאֱמוּנָה שְׁלֵימָה. וְהִתְחִילוּ לָשׁוּב בִּתְשׁוּבָה שְׁלֵימָה. וְהוֹדוּ לַה' כִּי טוֹב עַל גּוֹדֶל הַנִּסִּים שֶׁעָשָׂה עִמָּהֶם לְהַחֲיוֹתָם. וְלִמְסוֹר רַבִּים בְּיַד מְעַטִּים. וְאַחֲרֵי שֶׁעָשׂוּ תְּשׁוּבָה שְׁלֵימָה הֵבִינוּ בְּטוֹב כַּמָּה פָּגְמוּ. וּלְמִי חָטְאוּ וְאֵיךְ יוּכְלוּ לְהִתְקָרֵב אֵלָיו וּלְפַיְּיסוֹ עַל כָּל אֵלֶּה וְהִשְׁלִיכוּ אֶת נַפְשָׁם מִנֶּגֶד כִּי לֹא הַצָּלַת הַגּוּף הוּא הָעִיקָּר אֶלָּא הַצָּלַת הַנְּשָׁמָה הִיא הָעִיקָּר לְהֵאִירָה מֵהֶאָרַת פָּנָיו ית"ש וּלְהַצִּילָהּ מֵרֶדֶת שַׁחַת [חסר איזה תיבות] (כתי"ק):
- Yirmiyahu 51:5. ↩
- Megillah 11a; Vayikra 26:44. ↩
- Yeshayahu 9:1. ↩
- Tehillim 37:28; Tehillim 31:24. ↩
- The sefer's note, added by his son, the editor: some words are missing here; printed from his own handwriting. ↩
In shortA few tzaddikim of true faith shielded the generation, and their victory let the people see light again, return in complete teshuvah and risk their lives for the soul's sake.
Takeaway
Even when a generation has lost its way, a few who truly believe in Hashem can shield everyone and bring the light back. Strengthen your own simple faith, and remember that the rescue that matters most is the soul's.
Learn this in the merit of Rav Yerachmiel Yisroel Yitzchok Danziger of Alexander. His yahrzeit and life ›
English translation, notes and summaries © Zechusam.