Tekoa's Oil: Wisdom Found Through Nothingness
Menachos 85b (Mishnah); cf. Shmuel II 14:2
תְּקוֹעַ אַלְפָא לַשֶּׁמֶן
Tekoa is alpha, the first, for oil.
147“Tekoa is alpha for oil”:1 the aleph (א) alludes to Chochmah and Binah, wisdom and understanding, as in aleph Chochmah, aleph Binah, “learn wisdom, learn understanding.”2 “And wisdom, from where (me'ayin) shall it be found?”3 Through ayin, nothingness, the attribute of Chochmah is found; that is why, in the holy Zohar on Vayikra, Chochmah comes in a word of smallness, ze'ira. What is left over, nosar, teaches the same, as the Gemara says: “For whom does He bear iniquity?” That is, He lifts (nosei) the iniquity up to a place no accusation reaches, “for one who regards himself as shirayim,” mere leftovers.4 So too “Elazar and Isamar, his remaining (hanosarim) sons.”5 “Wisdom sings aloud outside; in the broad places she gives forth her voice”:6 from Chochmah the light shines even to those who stand outside, whom the cloud cast out, the nechshalim, the stragglers.7 And afterward, “in the broad places (rechovos) she gives forth her voice”: it grows broad for them from Binah, which is called Rechovos HaNahar, the broad places of the river.8 Through this they come to receive its light, by way of the streams of faith. “One who wants to grow wise should face south,” and the sign is “the Table in the north and the Menorah in the south” [wisdom goes with the Menorah's light].9 10
[מז] תְּקוֹעַ אַלְפָא לַשֶּׁמֶן (מנחות פ"ה) הַיְינוּ הָאָלֶף מְרוּמָּז לַחָכְמָה וּלְבִינָה, אֲלַף חָכְמָה אֲלַף בִּינָה, וְהַחָכְמָה מֵאַיִן תִּמָּצֵא, ע"י הָאַיִן תִּמָּצֵא מִדַּת הַחָכְמָה, וּלְכָךְ בזוה"ק (ויקרא) בָּא חָכְמָה בִּלְשׁוֹן זְעֵירָא. וּמִנּוֹתָר ע"ד דְּאִיתָא בר"ה (דף י"ז ע"ב) לְמִי נוֹשֵׂא עָוֹן הַיְינוּ שֶׁנּוֹשֵׂא אֶת הֶעָוֹן עַד מָקוֹם שֶׁאֵין שׁוּם קִטְרוּג מַגַּעַת לְמִי שֶׁמֵּשִׂים עַצְמוֹ כְּשִׁירַיִם, וע"ד אֶלְעָזָר וְאִיתָמָר בָּנָיו הַנּוֹתָרִים (פ' שמיני) חָכְמוֹת בַּחוּץ תָּרוֹנָּה וּבָרְחוֹבוֹת תִּתֵּן קוֹלָהּ (משלי א') הַיְינוּ מֵהֶחָכְמָה מוֹפִיעַ הָאוֹר גַּם לְאוֹתָן שֶׁעוֹמְדִים בַּחוּץ שֶׁהֶעָנָן פּוֹלְטָם בְּחִי' הַנֶּחְשָׁלִים (פרדר"א פ' מ"ד) ואח"כ בָּרְחוֹבוֹת תִּתֵּן קוֹלָהּ הַיְינוּ שֶׁנִּתְרַחֵב לָהֶם מִבִּינָה הַנִּקְרָאָה רְחוֹבוֹת הַנָּהָר, ועי"מ זוֹכִים לְאוֹרָה ע"י נַחֲלֵי אֱמוּנָה. הָרוֹצֶה לְהַחְכִּים יַדְרִים שׁוּלְחָן בַּצָּפוֹן וּמְנוֹרָה בַּדָּרוֹם (ב"ב כ"ה) (כתי"ק):
- Menachos 85b, the Mishnah. The Gemara there says that because the people of Tekoa were used to olive oil, wisdom was found among them. ↩
- Shabbos 104a reads the letters aleph beis as alef binah, “learn understanding.” ↩
- Iyov 28:12. ↩
- Rosh Hashanah 17a–b. There the wording is “For whom does He bear iniquity? For one who passes over transgression,” and, on “for the remnant of His heritage,” “for one who regards himself as leftovers”; the Rebbe gives the two sayings as one. ↩
- Vayikra 10:12. ↩
- Mishlei 1:20. ↩
- Pirkei deRabbi Eliezer 44: the cloud cast out of the camp anyone who needed immersion, and Amalek killed those behind the cloud, “all the stragglers behind you” (Devarim 25:18). ↩
- Bereishis 36:37, where Shaul of Rechovos HaNahar is one of the kings of Edom. ↩
- Bava Basra 25b. ↩
- The sefer's note, added by his son, the editor: printed from his own handwriting. ↩
In shortWisdom, the aleph of Tekoa's oil, is found through ayin, counting oneself a mere remnant, and its light reaches even those cast outside, broadening for them through Binah and faith.
Takeaway
Wisdom comes to one who counts himself small, a mere remnant before Hashem, and his sins are lifted beyond the reach of any accusation. Even when we feel cast outside, the Chanukah light of wisdom calls to us there, and through faith it widens until we too are lit.
Learn this in the merit of Rav Yerachmiel Yisroel Yitzchok Danziger of Alexander. His yahrzeit and life ›
English translation, notes and summaries © Zechusam.