Going Only Because Hashem Commanded
Midrash (cf. Bereishis Rabbah, Parshas Lech Lecha, ch. 39; exact siman uncertain), on Bereishis 12:1–4
ר' עזריה בשם ר' יוחנן אמר כו' ואם תאמר שלא גהץ אברהם ושמח על דיבור המקום, ולמה לא יצא? שעדיין לא הורשה. — וַיֵּלֶךְ אַבְרָם כַּאֲשֶׁר דִּבֶּר אֵלָיו ה' וַיֵּלֶךְ אִתּוֹ לוֹט וְאַבְרָם בֶּן חָמֵשׁ שָׁנִים וְשִׁבְעִים שָׁנָה בְּצֵאתוֹ מֵחָרָן
Only the portion of the Midrash quoted in the print is given here (the print abbreviates with "etc."; the full text is not reproduced from memory): "R' Azaryah said in the name of R' Yochanan, etc.: And should you say that Avraham was not glad and did not rejoice at the word of the Omnipresent — then why did he not go out [earlier on his own]? Because he had not yet been given permission." The verse the maamar turns on: "So Avram went, as Hashem had spoken to him, and Lot went with him; and Avram was seventy-five years old when he left Charan" [Bereishis 12:4].
1The Midrash on this parshah records that R' Azariah said in the name of R' Yochanan: “Should you think that Avraham was not glad and did not rejoice at Hashem's word, then why had he not left before? Because he had not yet been given permission.” The Midrash shows that Avraham wanted to go. With all his heart he longed to go to Eretz Yisrael. If so, what kind of test was this?1 We can answer with an idea found in the Yeshuos Yaakov and other holy books, on a later passage in the same Midrash [Bereishis Rabbah 39:9]: “R' Levi said: ‘Lech lecha’ is written twice2, and we do not know which is more precious, the second or the first.” As is known, serving Hashem through eating and drinking is harder than serving Him through fasting and self-denial3. That is the Midrash's question: we cannot tell which of the two was dearer. (See their holy words there.) The same is true here. Avraham Avinu truly wanted, longed and yearned to go to Eretz Yisrael; he simply did not have permission. Yet when Hashem told him, “Lech lecha” [Bereishis 12:1], he did not go because his heart desired it. Rather, “Avram went as Hashem had spoken to him” [Bereishis 12:4]. He went only because Hashem had spoken, and not at all because he himself wanted to. That is a great test. Think it over. (Thus far from the handwritten manuscript of my father and teacher, R' Yechiel of Alexander, zt"l.)
[א] במדרש (פ' זו) ר' עזרי' בשם ר' יוחנן אמר כו' ואם תאמר שלא גהץ אברהם ושמח על דיבור המקום. ולמה לא יצא שעדיין לא הורשה. מוכח מדברי המדרש הזה שהי' לו חשק ושמחה. ובכל לבו חפץ ללכת לארץ ישראל. א"כ קשה מה זה הי' הנסיון הזה. ונוכל לפרש עפ"י מה דאיתא בישועות יעקב ובסה"ק על דברי המדרש דלקמן א"ר לוי. ב' פעמים כתיב לך לך ואין אנו יודעים איזו חביבה. אם השני'. אם הראשונה. דהנה ידוע דעבודת הש"י ע"י אכילה ושתי' קשה יותר מעל ידי תעניתים וסיגופים. וגם הוא קושית המדרש אינו יודע איזו חביבה. עיי"ש בדבריהם הקדושים. וזה היא ג"כ כאן. דבאמת אברהם אבינו ע"ה הי' חפץ והשתוקק וגעגע ללכת לארץ ישראל. אלא שלא הי' לו רשות לילך. אעפ"כ כשאמר לו הקב"ה לך לך לא הלך מחמת חשק ורצון לבו רק וילך אברם כאשר דיבר אליו ד'. היינו שהלך רק מחמת דבור ד'. לא מחמת רצונו כלל. וזה הוא נסיון גדול ודו"ק. [ע"כ מכתי"ק אאמו"ר זצללה"ה זי"ע]:
- Chazal count “Lech lecha” among Avraham's ten tests, yet he was told to do only what he already longed to do. ↩
- Here and at the Akeidah: “go forth (lech lecha) to the land of Moriah” (Bereishis 22:2). The first was pleasant for Avraham, the second painful. ↩
- When an act gratifies a person, it is hard to do it purely for Hashem; an act that pains him is plainly done for Hashem alone. ↩
In shortSince Avraham already longed for Eretz Yisrael, the test of “Lech lecha” was to go purely because Hashem commanded, setting his own desire aside, which is harder than serving Hashem through hardship.
Takeaway
When Hashem's will matches what we ourselves want, the test is not in doing it but in doing it for the right reason. Avraham longed for Eretz Yisrael, yet he went only “as Hashem had spoken to him.” Serving Hashem through pleasant things purely for His sake is harder, and greater, than serving Him through hardship.
Learn this in the merit of Rav Yerachmiel Yisrael Yitzchok Dancyger. His yahrzeit and life ›
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