Zechusamזכותם
Chassidic Rebbe

Rav Menachem Mendel of Vitebsk

הרב מנחם מנדל בן משה וויטעפסק

An elder talmid of the Maggid of Mezritch who led the first Chassidic aliyah to Eretz Yisroel in 1777 and settled in Tzfas and then Teveria.

Hilula1 Iyarא׳ אייר
Lifetime1730 – 1788
KeverTeveriaOld Cemetery, section of the talmidim of the Baal Shem Tov, Israel

Biography

Early years

Rav Menachem Mendel of Vitebsk zy"a, known as the Pri HaAretz after his sefer, was born in Vitebsk in 5490 (1730), the son of Rav Moshe, a close follower of the Baal Shem Tov. When Menachem Mendel was nine years old, his father brought him to meet the Baal Shem Tov.

He was an exceptionally gifted child, destined for greatness. He became a talmid of the Maggid of Mezritch, an elder disciple among the Maggid's talmidim and recognized as one of the outstanding ones.

Torah and leadership

After the Maggid's passing, Rav Menachem Mendel returned to Vitebsk and settled in the nearby town of Horodok. Thousands of chassidim streamed to him, among them many prominent former talmidim of the Maggid, such as Rav Shneur Zalman of Liadi and Rav Baruch of Kossov. Horodok became the center from which Chassidus spread through Lithuania and White Russia.

It is told that Rebbe Reb Zusha said of him that just as Eretz Yisroel is higher than all other lands, so is Rav Menachem Mendel of Vitebsk higher than all the tzaddikim.

Tzaddikim explained that Rav Menachem Mendel carried himself with majesty although he was truly humble and brokenhearted. They also described the way he davened. He prayed like a man so lowly that he is covered in ugly sores, yet longs to enter the king's chamber and speak with the king. He pushes his way in, is thrown out, and pays no attention to the guards and servants. Again and again he forces his way in, to plead before the king for his very life.

In those years Lithuanian Jewry stood under the spiritual leadership of the Vilna Gaon, a staunch opponent of Chassidus, and many Lithuanian Jews, the mitnagdim, resisted the new movement with all their might. In 1777 Rav Menachem Mendel traveled to Vilna with Rav Shneur Zalman of Liadi, hoping to explain the principles of Chassidus to the Vilna Gaon and ease his concerns. The Gaon would not receive them. Rav Menachem Mendel then made a historic decision. To avoid further conflict, he would leave Lithuania altogether.

Aliyah to Eretz Yisroel

In Adar 1777, Rav Menachem Mendel set out for Eretz Yisroel at the head of about three hundred chassidim, together with Rav Avrohom Kalisker, to found the new yishuv of the talmidim of the Baal Shem Tov. It was an unprecedented move, the first Chassidic aliyah of modern times. They settled in Tzfas, and after a few years most of the group moved to Teveria.

The group laid the foundation for later Chassidic settlement in Eretz Yisroel and contributed greatly to the revival of the Galilee. Because he was the first to lead a group of chassidim to settle in the Land, Rav Menachem Mendel was, together with other early Chassidic Rebbes and non-Chassidic rabbonim of his time, a pioneer of the return to Eretz Yisroel.

From Eretz Yisroel he stayed in close touch with his chassidim in Russia through personal emissaries and a steady stream of letters.

Teachings and seforim

His reflections, letters and commentaries were published in Pri HaAretz. His comments on the Torah are based on Kabbalah, and most are deep and difficult. They are written in a compact, terse style that hints at ideas without spelling them out. His works also include Likutei Amarim.

Later years and passing

Rav Menachem Mendel passed away in Teveria on 1 Iyar 5548 (1788). He was succeeded by his only son, Rav Moshe. He is buried in the Old Cemetery of Teveria, in the section of the talmidim of the Baal Shem Tov.

Stories

Sent to Reisin

It is told that the Maggid of Mezritch once sent Rav Menachem Mendel to Reisin to teach the people yiras Shomayim and good middos. The Maggid dressed him in his own kaftan, gave him his staff, and sent him on his way. When Rav Menachem Mendel returned, the Maggid asked how he had fared.

He answered, "I found whole hearts and torn clothes, and I exchanged them for broken hearts and whole clothes. Everywhere I went they called me a lamdan and a sage, but I knew the truth about my lowly stature."

"You did well," said the Maggid.

Storms at Sea

Chassidim relate that during the voyage to Eretz Yisroel, a storm threatened to capsize the ship and drown everyone aboard. Rav Menachem Mendel cried out, "Master of the World, Ribbono Shel Olam, remember the suffering and shame I endured when I took leave of Rav Boruch of Mezhibuzh, and the honors they gave me that shamed me. They swept the floor before me and treated me like royalty."

His humility was so great and his shame so real that Hashem heard his tefillos, and the storm calmed.

Another time, a gale threatened the ship again. Ignoring the protests of his companions, Rav Menachem Mendel lowered himself into the raging water and immersed in the sea as in a mikveh. He stayed until he had achieved salvation, sweetening the harsh judgment, cancelling the decree and stilling the storm for all of them.

The Diamond in the Garbage

Tzaddikim offered a parable to explain how Rav Menachem Mendel could carry himself with such majesty while being truly humble and brokenhearted.

A man owned a valuable diamond and feared it would be stolen. He hid it in his garbage can, in a place so filthy that no one would think of searching there. In the same way, the Vitebsker hid his humility under a false covering of majesty and pride.

The Smell of Mashiach

It is told that in his later years, when Rav Menachem Mendel lived in Tzfas, he heard a commotion in the street one day and sent his attendant to find out what it was. The attendant returned with the news that Mashiach had arrived. Rav Menachem Mendel opened the window and breathed in. Then he shook his head and went back to what he had been doing.

The question is asked: what does Mashiach smell like, and if Rav Menachem Mendel knew the answer, why did he need to open the window? The explanation given is that he had reached a level of awareness close to the Godliness that Mashiach will reveal. He knew the scent of Mashiach because his own room was already in a messianic state. He opened the window because the world outside was not.

Seforim

  • Pri HaAretz: His reflections, letters and commentaries, based on Kabbalah and written in a compact, terse style.
  • Likutei Amarim: A further work attributed to him.

Family & talmidim

Teachers: The Maggid of Mezritch

Children: Rav Moshe, his only son and successor

Also on 1 Iyar

All hilulos on 1 Iyar ›
Historical sources
  1. Yehi Ohr