Rav Yaakov Lorberbaum of Lisa
The Rav of Lisa, a leading posek and fighter against the maskilim, known as the Baal Chavos Daas and the Baal Nesivos after his seforim.
Biography
Early years
Rav Yaakov Lorberbaum zt"l, the Rav of Lisa (today Leszno, Poland), is known throughout the Torah world as the Baal Chavos Daas and the Baal Nesivos, after his two most famous seforim. He was the son of Rav Yaakov Moshe Lorberbaum and a great-grandson of the Chacham Tzvi, Rav Tzvi Ashkenazi, which made him a relative of Rav Yaakov Emden.
One tradition holds that his father, Rav Yaakov Moshe, passed away before he was born, and that a relative, Rav Yosef Teomim, the rav of Bursztyn, raised him. This would explain why father and son share the same name. Another tradition tells that his father, sick before the child's birth, dreamed that he would be healed through the merit of the son yet to be born, and therefore passed his own name to that son.
Rav of Lisa
Rav Yaakov learned under Rav Meshulam Igra. He served as av beis din (head of the rabbinical court) before accepting, in 1809, the position of Rav in Lisa. Under his leadership the yeshiva there grew, and hundreds of scholars came to learn from him. Among his talmidim were Rav Eliyahu Gutmacher and Rav Shraga Feivel Danziger, who later supported their colleague Rav Tzvi Hirsch Kalischer and his Chovevei Zion movement.
Together with Rav Akiva Eiger and Rav Akiva Eiger's son-in-law, the Chasam Sofer, Rav Yaakov fought forcefully against the maskilim (followers of the Enlightenment) and the reformers. In 1822 he left Lisa and returned to Kalish, where he lived for ten years and wrote many of his seforim.
A leading posek
Rav Yaakov was widely respected as a posek (halachic decisor). Rav Shlomo Ganzfried relied on him as one of three authorities behind the rulings of the Kitzur Shulchan Aruch, and Rav Avrohom Danzig wrote the Chochmas Adam in consultation with him and with Rav Chaim Volozhiner.
His standing was such that it is reported that Rav Akiva Eiger once fainted when he was given an aliyah in place of Rav Yaakov.
Seforim
Rav Yaakov wrote many works on Gemara and on halacha. On Gemara and Shulchan Aruch Even HaEzer he wrote Toras Gittin, Beis Yaakov and Emes L'Yaakov. He also brought out his late father's Gemara works, including his well-known chiddushim on Maseches Keritus.
In halacha he wrote Chavos Daas on Yoreh Deah, Mekor Chaim on Orach Chaim, and Nesivos HaMishpat on Choshen Mishpat. It is said that Nesivos HaMishpat became famous through its sharp attacks on the Ketzos HaChoshen of Rav Aryeh Leib Heller. He also wrote Kehillas Yaakov and Derech Chaim, along with commentaries on Tanach and on the Haggadah, which are listed below.
His Chavos Daas has been printed in many editions of Yoreh Deah, including the Vilna 1894 edition, and his Nesivos HaMishpat in the Lemberg editions of Choshen Mishpat. His Derech Chaim is a very popular compendium and was reprinted often in the larger siddurim.
Later years and passing
Rav Yaakov passed away in Stryj, then in Galicia, on 25 Iyar 5592 (25 May 1832).
His Nachalas Yaakov was published after his passing by his cousin. It includes sermons on the Torah portions, halachic decisions, teshuvos and his last will, a well-known ethical will in which he asked his sons to set aside time each day for studying a minimum of one page of Gemara.
Stories
A Scratch on a Golden Dinar
Rav Ovadia Yosef used to illustrate the Mishnah "Be cautious in judgment" (Avos 1:1) with a story about Rav Yaakov of Lisa, author of Nesivos HaMishpat.
Two litigants once came before Rav Yaakov Lorberbaum of Lisa, arguing over a golden dinar. "Rav, I was walking in the shuk, and I found a golden dinar on the floor and picked it up," said one. "It is mine, it had just fallen out of my pocket," interrupted the other. "I never gave up hope of recovering it, so it still belongs to me."
Something about the second litigant's shifty manner and oily tone gave away that he was a thief and a scoundrel, and Rav Yaakov's senses told him that this man was dishonest. Wanting something more with which to judge the case properly, he sent the second litigant out of the room and called in the finder of the coin. He took the coin and called out in a voice so loud that anyone in the adjoining room could hear, "See this notch on the coin? It is like a scratch just below the first letter. It is a true siman (identifying mark), as found in Gittin 27b. If anyone were to use that siman as proof, this coin would surely be given back to him."
Rav Yaakov then called back the second litigant, who had been eavesdropping the entire time, and asked, "Can you offer any siman as proof that this dinar is yours?" "Yes, Rav," he answered happily. "There is a scratch below the first letter, which must be as legitimate a siman as any to prove that this is my coin."
The rav opened his hand and showed the would-be thief the coin. The man's satisfied smirk quickly became a frown as Rav Yaakov said, "Well, I guess this is not your coin, because this coin is clean as a whistle, with no scratches on it at all. Go and look for the coin you dropped, because this coin belongs to the one who found it."
Seforim
- Toras Gittin: Commentary on Shulchan Aruch Even HaEzer 119–155 and chiddushim on Maseches Gittin (Frankfort-on-the-Oder, 1813; Warsaw, 1815).
- Beis Yaakov: Commentary on Shulchan Aruch Even HaEzer 66–118 and on Maseches Kesubos (Grubeschow, 1823).
- Emes L'Yaakov: On the aggadic (non-halachic) teachings of the Gemara.
- His father's works on Gemara: Rav Yaakov published the works of his late father, including his well-known chiddushim on Maseches Keritus.
- Chavos Daas: Commentary on Shulchan Aruch Yoreh Deah 69–201, with the earlier simanim (1–68) treated very briefly as an introduction. It discusses and develops at length the works of earlier commentators (Lemberg, 1799; Dyhernfurth, 1810, and often since in editions of Yoreh Deah, such as the Vilna 1894 edition).
- Mekor Chaim: Commentary on Shulchan Aruch Orach Chaim 429 onward, with notes on the Turei Zahav and Magen Avrohom; the second part contains chiddushim on Keritus (Zolkiev, 1807; Frankfort-on-the-Oder, 1813; Warsaw, 1825; Dyhernfurth, 1827).
- Nesivos HaMishpat: Commentary on Shulchan Aruch Choshen Mishpat, in two parts (Dyhernfurth and Lemberg; Zolkiev, 1809 and 1816; Sudilkov, 1830; and often since in the Lemberg editions of Choshen Mishpat). It is said to have become famous through its strong attacks on the Ketzos HaChoshen of Rav Aryeh Leib Heller.
- Kehillas Yaakov: A collection of discussions and notes on several halachic points in Even HaEzer and Orach Chaim.
- Derech Chaim: A compendium of the halachos of Orach Chaim (Zolkiev, 1828; Altona, 1831), very popular and reprinted often in the larger siddurim. The halachos are taken from later authorities such as the Turei Zahav, Magen Avrohom and Pri Megadim, or from his own decisions, and the sources are usually indicated.
- Imrei Yosher: Includes Tzror HaMor and Palgei Mayim, commentaries on Shir HaShirim and Eichah (1815 and 1819). He had intended to write commentaries on all Five Megillos under this title.
- Talumos Chochmah: Commentary on Koheles (Lemberg, 1804; Dyhernfurth, 1819).
- Megillas Setarim: Commentary on Megillas Esther.
- Masei Nissim: Commentary on the Pesach Haggadah, with the text and a short compendium of the laws of Pesach (Zolkiev, 1807 and 1835; Minsk, 1816; Dyhernfurth, 1817, and later).
- Nachalas Yaakov: Published by his cousin Naftali Z. Chachamowicz after his passing (Breslau, 1849). It contains sermons on the Torah portions, halachic decisions, teshuvos and his ethical will, in which he asked his sons to learn at least one page of Gemara every day.
Family & talmidim
Teachers: Rav Meshulam Igra
Talmidim: Rav Eliyahu Gutmacher, Rav Shraga Feivel Danziger
Also on 25 Iyar
All hilulos on 25 Iyar ›Historical sources
- geni.com
- Shimusha Shel Torah (Rabbi Meir Tzvi Bergman)
- Anaf Etz Avos