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Blessing Comes of Itself: Serve Only Above

The tzaddik knows that blessing flows into the world through him, and so it is natural for him to want to direct it toward his own relatives and students. What could be wrong with that, and what does “Go for yourself from your land” have to say about it?

Bereishis 12:1
וַיֹּאמֶר יְהוָה אֶל־אַבְרָם לֶךְ־לְךָ מֵאַרְצְךָ וּמִמּוֹלַדְתְּךָ וּמִבֵּית אָבִיךָ אֶל־הָאָרֶץ אֲשֶׁר אַרְאֶךָּ
Hashem said to Avram, “Go for yourself from your land, from your birthplace and from your father's house, to the land that I will show you.”
25Or we may read “Go for yourself …” as a word to the tzaddik about the blessing he brings down. The tzaddik knows that he brings down blessing, and because of this he sometimes wants to bring it down to his relatives and his students. But in truth Hashem's will is that it should never even enter his mind that he brings down blessing. Let him only serve Hashem, blessed be He, wholly, and the flow of blessing will come of itself.
אוֹ יֹאמַר "לֶךְ לְךָ כּוּ׳", דְּהִנֵּה הַצַּדִּיק שֶׁהוּא יוֹדֵעַ שֶׁהוּא מַשְׁפִּיעַ וּמֵחֲמַת זֶה הוּא רוֹצֶה לִפְעָמִים לְהַשְׁפִּיעַ לִקְרוֹבָיו וּלְתַלְמִידָיו, אֲבָל בֶּאֱמֶת רְצוֹנוֹ שֶׁל השי"ת שֶׁלֹּא יַעֲלֶה עַל מַחְשַׁבְתּוֹ כְּלָל שֶׁהוּא מַשְׁפִּיעַ, רַק שֶׁיַּעֲבוֹד השי"ת ב"ה בִּשְׁלֵימוּת וְהַשֶּׁפַע מִמֵּילָא בָּא.

Sources here

In shortThe tzaddik should not even think of himself as bringing down blessing, even for those close to him; he should serve Hashem wholly and let it come.
26This is the meaning of “He said … ‘Go for yourself from your land …’”: let nothing that touches “your land,” your birthplace or your father's house even enter your thoughts. Only “to the land that I will show you”: let all your service be only toward the upper land, and the flow of blessing will come of itself. This is easy to understand.
וְזֶהוּ "וַיֹּאמֶר כּוּ׳ לֶךְ לְךָ מֵאַרְצְךָ כּוּ׳", ר"ל שֶׁלֹּא יַעֲלֶה בְּמַחְשַׁבְתְּךָ כְּלָל דָּבָר הַנּוֹגֵעַ לְאַרְצְךָ כּוּ׳, רַק "אֶל הָאָרֶץ אֲשֶׁר אַרְאֶךָּ", ר"ל שֶׁכָּל עֲבוֹדָתְךָ יִהְיֶה רַק אֶל הָאָרֶץ הָעֶלְיוֹנָה וְהַשֶּׁפַע מִמֵּילָא יָבוֹא. וק"ל.
In short“Go from your land” means putting out of mind all that touches one's own; serve toward the upper land, and the blessing will follow.
The maamar as a whole

R’ Elimelech reads “Go for yourself” as a word to the tzaddik about the blessing he brings down. Knowing that he is a channel of blessing, the tzaddik may wish to send it to those close to him, his family and his students. But Hashem’s will is that the thought of being a channel should not enter his mind at all; he should only serve Hashem wholly, and the flow of blessing will come of itself. So “from your land, your birthplace and your father’s house” means putting out of mind everything that touches what is his own, and “to the land that I will show you” means turning all his service toward the upper land alone.

Takeaway

Even the wish to bring good to those close to us can draw the mind away from Hashem. R' Elimelech asks us to serve Hashem wholly and set our hearts only on the upper land, trusting that the blessing will come of itself.

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