Yaakov's Minchah: Judgment, Angels and Rest
Yaakov sent Esav a gift, a minchah, taken “from what had come into his hand.” Why does the Torah call it a minchah, the name of the afternoon prayer? And what more did Yaakov put into this gift than flocks and herds?
- Melachim I 18:36, “at the offering of the minchah,” and 18:40. ↩
Sources here
R’ Elimelech hears more in Yaakov’s gift than flocks. Minchah is the hour when the judgments grow strong, and a tzaddik who must save himself from a wicked man who has risen against him brings those judgments down on him; that is why Eliyahu took vengeance on the prophets of Baal at that hour. Yaakov intended this against Esav, so that he could do him no harm. But he also meant the letters of minchah as machaneh, camps of angels to help him and save him from Esav, and as menuchah, rest from him. “From what had come into his hand” means everything in his power: all of it he intended in the gift, and so he succeeded against Esav.
Yaakov's gift to Esav was more than a gift: into it he put everything in his power, the judgments of the hour of Minchah against his enemy, camps of angels to help him, and rest from him. When someone rises against us, we too can put our whole intent into the one act we do; with that whole intent Yaakov succeeded.
Learn this in the merit of Rebbe Elimelech of Lizhensk. His yahrzeit and life ›
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