Palate and Throat: Crying Out After Tasting
Name a tzaddik: tap for who he wasTitle a sefer
Shemos 34:7
נֹצֵר חֶסֶד לָאֲלָפִים נֹשֵׂא עָוֺן וָפֶשַׁע וְחַטָּאָה וְנַקֵּה לֹא יְנַקֶּה פֹּקֵד עֲוֺן אָבוֹת עַל בָּנִים וְעַל בְּנֵי בָנִים עַל שִׁלֵּשִׁים וְעַל רִבֵּעִים
He preserves kindness for thousands, bears iniquity, transgression and sin, and cleanses, yet He does not wholly cleanse; He visits the iniquity of fathers upon children and upon children's children, upon the third and upon the fourth generation.
172In his kavanos, the inner intentions of the mitzvos, set that on Zos Chanukah the attributes from Notzer chessed, “He preserves kindness,” to v'Nakeh, “and He cleanses,” are revealed.1 As is known, they are the secret of the upper mazal and the lower mazal, two sources of blessing on high, and they correspond to the palate and the throat, as in the verse “And the palate tastes food.”2 That is: even one who comes to rise to the highest level, who feels and tastes with his palate the sweet delight of the precious lights, must still live out “Cry out with your throat, do not hold back; raise your voice like a shofar.”3 Then the Holy One, blessed be He, helps him, and he will rise from level to level, up to the levels of the holy Avos. This is “Prepare yourself in the antechamber.”4 While you still stand at the gate, in the antechamber, tasting with the palate, cry out to Hashem with your throat and pour out your heart before Him, so that you may be worthy to enter the banquet hall, and the lights will surround you on every side as an ohr makif, a surrounding light.
[נד] האר"י הַק' סִידֵּר בְּכַוָּונַת שֶׁבְּזֹאת חֲנוּכָּה נִתְגַּלָּה מִמִּדַּת וְנוֹצֵר עַד וְנִקָּה שֶׁהוּא סוֹד מַזָּל עֶלְיוֹן וּמַזָּל תַּחְתּוֹן כַּנּוֹדָע וְהוּא כְּנֶגֶד חֵיךְ וְגָרוֹן, ועדה"כ (איוב י"ב) וְחֵיךְ אוֹכֶל יִטְעַם, וְהַיְינוּ אַף מִי שֶׁזּוֹכֶה וְעוֹלֶה בְּמַעֲלָה הָעֶלְיוֹנָה וְהוּא מַרְגִּישׁ וְטוֹעֵם בַּחֵיךְ עֲרֵיבוּת וּמְתִיקוּת נְעִימוּת מִיִּקְרַת הָאוֹרוֹת צָרִיךְ עוֹד לִהְיוֹת בְּחִי' קְרָא בְגָרוֹן אַל תַּחְשֹׂךְ כַּשּׁוֹפָר הָרֵם קוֹלֶךָ (ישעי' נ"ח) והקב"ה מְסַיֵּיעַ לוֹ, וְיִזְכֶּה לַעֲלוֹת מִמַּדְרֵגָה לְמַדְרֵגָה עַד לְמַעֲלוֹת אָבוֹת הַקְּדוֹשִׁים. וְזֶה הַתְקֵן עַצְמְךָ בַּפְּרוֹזְדוֹר הַיְינוּ בְּעוֹד שֶׁאַתָּה עוֹמֵד בַּשַּׁעַר הַיְינוּ בִּפְרוֹזְדוֹר וְטוֹעֵם בַּחֵיךְ לִצְעוֹק אֶל ד' בַּגָּרוֹן וְלִשְׁפּוֹךְ שִׂיחַ לְפָנָיו שֶׁתִּזְכֶּה לִכְנוֹס לַטְּרַקְלִין וְלִהְיוֹת הָאוֹרוֹת מַקִּיפִין אוֹתְךָ מִכָּל צַד בְּחִי' אוֹר הַמַּקִּיף:
- Pri Etz Chaim, Sha'ar Rosh Chodesh, Chanukah and Purim, ch. 4; the attributes are in Shemos 34:7. ↩
- Iyov 12:11. ↩
- Yeshayahu 58:1. ↩
- Avos 4:16: “Prepare yourself in the antechamber, so that you may enter the banquet hall.” ↩
In shortEven one who already tastes the sweetness of the lights with his palate must still cry out with his throat, and Hashem helps him rise until the lights surround him.
Takeaway
When we taste some sweetness in avodas Hashem, the service of Hashem, we should not rest on it. While we still stand at the gate, we cry out to Hashem with all our voice, and He helps us rise from level to level.
Learn this in the merit of Rav Yerachmiel Yisroel Yitzchok Danziger of Alexander. His yahrzeit and life ›
English translation, notes and summaries © Zechusam.