Raising the Shechinah: Shlomo's Parables and Songs
Yosef’s brothers answer his dreams with scorn: “Will you indeed reign over us? Will you indeed rule over us?” Could angry words like these hide a holy longing? And what have Shlomo HaMelech’s three thousand parables and his songs to do with them?
- Melachim I 5:12, where the verse reads “He spoke three thousand parables.” ↩
- Editor's note: The Name Ehyeh (אהיה) has one alef; it seems R' Elimelech may mean the three words Ehyeh asher Ehyeh (Shemos 3:14), each of which begins with an alef. ↩
- The verse goes on: “and his songs were five and a thousand (chamishah va'elef).” The sefer writes “five” and then “alefs.” ↩
Sources here
R’ Elimelech hears more than scorn in the brothers’ words to Yosef. Continuing his teaching that Yosef raised Malchus, he reads hamaloch as hei melech: the last hei of the Name, Malchus, which the brothers longed to see raised through him. Mashol, to rule, becomes mashal, a parable: when the tzaddik wants to bring something about, he likens it to a parable, so that the thing it stands for is set right. So Shlomo HaMelech’s three thousand parables set right the three alefs of the Name Ehyeh, and after he rose to a great level and sang Hashem’s praises, his songs, “five” and alef, raised the Shechinah, the last hei, up to Chochmah, the wonder hidden in the letters of alef.
Even the brothers' hard words hid a longing that the Shechinah be raised. Shlomo HaMelech, once he came to a great level, raised her up to Chochmah through songs of thanks and praise; when we thank Hashem and sing His praise with our whole heart, we take up that same work.
Learn this in the merit of Rebbe Elimelech of Lizhensk. His yahrzeit and life ›
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