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Raising the Shechinah: Shlomo's Parables and Songs

Yosef’s brothers answer his dreams with scorn: “Will you indeed reign over us? Will you indeed rule over us?” Could angry words like these hide a holy longing? And what have Shlomo HaMelech’s three thousand parables and his songs to do with them?

Bereishis 37:8
וַיֹּאמְרוּ לוֹ אֶחָיו הֲמָלֹךְ תִּמְלֹךְ עָלֵינוּ אִם־מָשׁוֹל תִּמְשֹׁל בָּנוּ וַיּוֹסִפוּ עוֹד שְׂנֹא אֹתוֹ עַל־חֲלֹמֹתָיו וְעַל־דְּבָרָיו
And his brothers said to him, “Will you indeed reign over us? Will you indeed rule over us?” And they hated him yet more for his dreams and for his words.
37“And they said, ‘Will you indeed reign over us? Will you indeed rule over us?’” This follows what we said of Yosef in the earlier teachings on “And Yisrael loved Yosef”: he raised the attribute of Malchus, kingship. The brothers longed for this too, and in their words they intended that the Shechinah be raised through him. They said hamaloch (המלך), meaning hei melech (ה מלך), “hei, king”: a hint to the last hei of the four-letter Name, which is the attribute of Malchus. “Melech timloch over us” means: raise her on high. “Im mashol timshol over us”: mashol means to rule, but here it is read as mashal, a parable. When the tzaddik wants to bring something about, he must liken the thing he needs to a parable, intending that through the parable the thing it stands for, the thing he needs, be set right. This is what is said of Shlomo HaMelech, “He had three thousand parables.”1 Three thousand, alafim, are three alefs, for elef, a thousand, is spelled like the letter alef (אלף). Through the three alefs of the Name Ehyeh,2 everything needed is set right, and Shlomo HaMelech set these alefs right through his parables. Then “his songs were five,” and again alefs.3 This hints that after Shlomo came to a great level, to thank Hashem and sing to Him with songs and praises, he brought about the raising of the Shechinah up to Chochmah. The Shechinah is the last hei, whose number is five, and alef hints at Chochmah, for the letters of alef (אלף) spell pele (פלא), wonder: the wonder of Chochmah. Understand this.
וַיֹּאמְרוּ הֲמָלוֹךְ תִּמְלוֹךְ עָלֵינוּ אִם מָשׁוֹל תִּמְשׁוֹל בָּנוּ. ע"ד הנ"ל, שֶׁיּוֹסֵף הָיָה מַעֲלֶה אֶת מִידַּת מַלְכוּת כנ"ל, וְזֶה הָיָה תְּשׁוּקָתָם ג"כ, וְכִיוְּונוּ בְּדִבְרֵיהֶם לְהַעֲלָאַת הַשְּׁכִינָה עַל יָדוֹ, וְאָמְרוּ "הֲמָלֹךְ (תמלוך)", ר"ל "ה מֶלֶךְ" כּוּ', רֶמֶז לה"א אַחֲרוֹנָה שֶׁהִיא מִידַּת מַלְכוּת, "מֶלֶךְ תִּמְלוֹךְ עָלֵינוּ" לְהַעֲלוֹתָהּ לְמַעְלָה, "אִם מָשׁוֹל תִּמְשֹׁל בָּנוּ", דְּהִנֵּה הַצַּדִּיק כְּשֶׁרוֹצֶה לִפְעוֹל אֵיזֶה דָּבָר צָרִיךְ לְהַמְשִׁיל אֶת הַדָּבָר הַצָּרִיךְ ע"פ מָשָׁל, וְכַוָּונָתוֹ שע"פ הַמָּשָׁל יְתוּקַּן הַנִּמְשָׁל שֶׁהוּא הַדָּבָר הַצּוֹרֶךְ לוֹ, וְזֶהוּ שֶׁנֶּאֱמַר בִּשְׁלֹמֹה הַמֶּלֶךְ ע"ה "וַיְהִי לוֹ שְׁלֹשֶׁת אֲלָפִים מָשָׁל", פֵּירוּשׁ שְׁלֹשֶׁת אֲלָפִים, דְּהַיְינוּ ג' אַלְפִין, שע"י הַג' אַלְפִין שֶׁל שֵׁם אה"י יְתוּקַּן כָּל דְּבַר הַצּוֹרֶךְ, וְתִיקֵּן שְׁלֹמֹה הַמֶּלֶךְ ע"פ הַמָּשָׁל אֶת הָאַלְפִין הנ"ל, "וַיְהִי שִׁירוֹ חֲמִשָּׁה" אלפי"ן, רֶמֶז אַחַר שֶׁבָּא אֶל מַדְרֵיגָה גְּדוֹלָה לְהוֹדוֹת וּלְשׁוֹרֵר להשי"ת בְּשִׁירוֹת וְתִשְׁבָּחוֹת, עי"ז פָּעַל לְהַעֲלוֹת אֶת הַשְּׁכִינָה, הִיא ה"א אַחֲרוֹנָה, עַד חָכְמָה שֶׁהִיא רֶמֶז אָלֶף, שֶׁהוּא פֶּלֶא חָכְמָה. וְהָבֵן.
  1. Melachim I 5:12, where the verse reads “He spoke three thousand parables.” ↩
  2. Editor's note: The Name Ehyeh (אהיה) has one alef; it seems R' Elimelech may mean the three words Ehyeh asher Ehyeh (Shemos 3:14), each of which begins with an alef. ↩
  3. The verse goes on: “and his songs were five and a thousand (chamishah va'elef).” The sefer writes “five” and then “alefs.” ↩

Sources here

In shortThe brothers' words hid a wish that Yosef raise the Shechinah, the last hei; like Shlomo with his parables and songs, the tzaddik lifts her up to Chochmah, the alef.
The maamar as a whole

R’ Elimelech hears more than scorn in the brothers’ words to Yosef. Continuing his teaching that Yosef raised Malchus, he reads hamaloch as hei melech: the last hei of the Name, Malchus, which the brothers longed to see raised through him. Mashol, to rule, becomes mashal, a parable: when the tzaddik wants to bring something about, he likens it to a parable, so that the thing it stands for is set right. So Shlomo HaMelech’s three thousand parables set right the three alefs of the Name Ehyeh, and after he rose to a great level and sang Hashem’s praises, his songs, “five” and alef, raised the Shechinah, the last hei, up to Chochmah, the wonder hidden in the letters of alef.

Takeaway

Even the brothers' hard words hid a longing that the Shechinah be raised. Shlomo HaMelech, once he came to a great level, raised her up to Chochmah through songs of thanks and praise; when we thank Hashem and sing His praise with our whole heart, we take up that same work.

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